S to Z

safe / tree / udder

vomit / watch / x

yacht / zip

J to R

jewel / knee / lightbulb

map / nail / obelisk

pussy / quarter / river

A to I

arrow / balls / cock

door / egg / foot

gate / heart / insect

Treey

Of Unclaim (or Given). Oil on canvas. 198cm X 110cm.

2 trees, or 1 tree and its shadow (or memory),
Or 2 shadows (or memories) of 2 trees, Or
2 shadows (or memories) of 1 tree,
Or 2 shadows (or memories) of no trees
Or 2 memories (or shadows) of 1 memory of 2 trees
Or...

Tick/Tock / Now/Then

Again, my reviews come late. But what is lateness but a deferred present.

The British Art Show 7 is touring so my day at the Hayward a few weeks ago is not too out of date, and I did take a few notes, mental and otherwise, so anyway...what was there and what did I think of it?

Seeing this exhibition, as a snapshot of where British Art is at right now (not alternately titled Now That's What I Call Art 2005-2011!), according to the curators anyway, I was encouraged by the presence of drawing and painting, alongside the expected YBA influence, heavy with readymades. A sense of narrative is the other noticeable feature running through many artists' work.

George Shaw's austere urban wastelands in Humbrol enamel paints, sensitive but they not only depict but embody a lack somehow. Maybe just cos they depict Covva.

Alasdair Gray's simplicity of image, drawings worked on in the 1980s returned to in the 2000s, sophisticated but they leave me cold.

Phoebe Unwin's painterly intriguing images are more my cup of tea, playful and enigmatic.

The star of the show though and something I've been gagging to see for a while, having missed its earlier showings in other venues is Christian Marclay's Clock. This is film art comprising a 24-hour montage of short clips mainly from well-known motion pictures each clip hinging minute-by-minute on reference to the actual time.

I decided to treat it as a feature length matinee showing, by my timepiece (clock on mobile phone - 3mins slow) between 12.10 and 1.40, then popped back for some more in the build-up to 3.10pm. As a viewer you start to fall into a sort of obsession with the time. Mundanity and drama play out but always with the presence, foregrounded and emphasised or tangential and backgrounded, of a succession of time-pieces and time-tellers. Highschool classroom clocks, train stations, waiting rooms, tannoy announcements, clock-watchers of the world unite.

It's all there - death, sex, pain and joy. Also waiting - waiting for trains, for appointments, for rendezvous with fate, or just the seep of time through the cracks between events. Time that people want to stop, defer, speed up. Drive, Eat, Drink, Wait.

There is a strong sense of time as implacable, democratic, multi-denominational (images of Judaism and Islam are juxtaposed).

The playfulness of the montage creates a series of unwitting collaborations from a dream cast : Jason Statham, Isabelle Huppert, James Mason, Klaus Kinski, Julian Sands, Roger Moore, Dirk Bogarde, Paul McArtney. TV gets in there too with ER, a time of death being called, also more than one McGyver, and Columbo (alibis rely on pinpointing and questioning of time), and The Prisoner. The Kevin Bacon game has perhaps been made even easier by this project. There are glimpses of Anthony Hopkins in at least four different decades. Time marches on. The ageing process is remorseless and recorded.

We have clips from the great clock-watching movies - The Taking of Pelham 123, 3.10 to Yuma. It becomes a rather brilliant movie criticism seminar with a loose anecdotal mashed-up style, shamelessly slipping from originals to their remakes: Glenn Ford or Russell Crowe? Glenn Ford please. Also cut in are some of the greatest hits of clock referencing - we have Orson Welles as The Third Man in Vienna give his cuckoo clock speech.

Sound editing juxtapositions and elisions have an impact too, soundtrack bleeds from one clip to the next. In one sequence of intercuts, implicating Woody Allen in Shaft's trailing of a suspect. The humour and drama and the wonderful happenstance that the mix of disconnection of narrative and pure chronological connection builds is rather beautiful and witty, and oddly moving.

This is a rare piece of work, elegant and profound (and funny), resonant in the act of viewing it and afterwards like a layer of thought around one's lived experiences. I've never been a watch wearer and as a late adopter of mobile telephony my own sense of precise(ish) time has always been snatched naturally and loosely from glimpses at public clock-faces, the station, the clock-tower, the cafe, the pub. The film struck me as the ultimate cinematic version of how I've experienced time, its dual nature, both the precision of it and its looser interminable unwinding.

If the internet and its infinite hours of frippery is for anything, there should be space for this, on non-stop real-time streaming. For other casual fans of the real-time there's this.

Wavey Cavey

'Cave of Forgotten Dreams' (Werner Herzog, 2010)

A cave is discovered in 1994 in a secluded part of southern France. It is found to contain paintings, in fact the oldest paintings ever found. 16 years later Werner Herzog is allowed exclusive permission to film there in short and restricted sessions for a one-off series of shoots over a few Spring weeks in order to make a feature documentary.

The exterior landscape of the region surrounding the cave find is like something out of Caspar David Friedrich, romanticism light and splendour; the interior landscape is a time capsule, untouched in over 20,000 years, and now safeguarded from the outside and analysed from carefully installed gangways by a group of scientists nicely prone to French intellectual whimsy.

I’m always drawn to primitive imagery, fluidity and audacity of mark making – the merging of abstraction, figuration and stylisation – so scanning across the images themselves is the highlight of this film. Herzog has eccentrically decided to film in 3D, and I think there are signs that he wanted the humour of this to be on the screen. There are no speedboats flying towards us, or disembodied eyeballs wobbling through the air at us (Jaws - 3D was the last time I saw a 3D film, though I've heard that the Piranha remake is destined to become a classic - we'll have to see if Herzog makes a bikini film), but what works in this format is quite funny in itself. There is a certain frisson in the camera’s gliding over the textured cave floor. But elsewhere it is a distraction (hands flap strobingly in and out of the primary plane of vision from off camera), a colour deadener, a tonal nuisance – wearing shades in doors? I’m not fuckin Bono.

The illusion of depth perception using 3D mostly reminded me of those miniature theatrical dioramas made of card with foreground, background and other elements slotting one in front of the other, essentially a series of 2D cut-outs staged at different distances. On-stage you may need ‘flats’ but on screen they appear more artificially rendered than normal moving images. ‘Normal’ cinematography in combination with the wonderfully complex and imaginative organ that is the human eye (actually a pair of them helps) and you don’t need 3D. Some moments come off like a piss-take of 3D effects, woah! - a prominent upthrust chin; oooh! – a paleontologist’s unconvincing spear-thrusts at the camera.

The choice of 3D acts (knowingly, I think) as a compliment to the spatial representations of the cave art, and I think that this is a deliberate parallel being drawn (favourably to the art that has endured) between the faddish marvel of 3D in cinemas and home entertainment and the first representational realism in mark-making. Presenting the first and the latest together, tools of prehistory and the tools of modernity, which gets the plaudits? These technologies, separated by 35,000 years, one resonates and endures, the other distracts faddishly. The movement and energy in the lines on a cave wall pisses all over the overlapping stage-flats of 3D. The interplay of plane and depth through flickering torchlit images on a contoured cave wall with (or versus) 3D mechanical artifice. The very term 3D is misleading - the stereoscopic holographic visual effect of seeing different angles of an object to form a complete view of it is not acheived in my opinion - just overlapping flatnesses.

With my painter’s brain engaged, I wondered whether I’d have hacked it as a paleolithic muralist. You could see how the raw materials and the sensibility of the artist combine, and the skill of the artists, some collaborating 28,000 years ago with their predecessors of 35,000 years ago (coming back for the remake 7,000 years after the original). The contours of the cave wall, informing the sense of line and negative space, in dialogue with bear-scratch scraffito, charcoal chiaroscuro. The paintings all depict animals, recognisable and descriptive of a Disney-fest of biodiversity in the region – wooly mammoth and rhino, lions, antelopes, bison, wild horses. The artists saw everything side-on (reminded me of ambidextrous golfers lining up a putt, seeing all putts as curving inward), in silhouette but not static, in the side-on directionality there is movement, legs straining in fight, or multiplying in flight. Side-on chosen as the best aspect for this directionality and to capture the essence of the depicted beasties; an artistic choice like a film director's choice of camera angle and framing.

The thought occurs to me too that sports TV in 3D generally features men running sideways across the screen (pointless in 3D). The prehistoric celebration of bestial prowess in side-on action on these cave walls compares well on nearly every level (we just don't know the score is all) to modern satellite TV-driven worship of athleticism and rugged ball-hoofage.

In another section of wall, there are red dots, palmprints of one abstract colourist. Was this audacious and profound, the marks of an independent? What artistic freedom did these artists get? - were they commissioned illustrators, rebels, specialised outsiders inside their tribe, shamans channeling the spirits of the natural world that they pictured? Again, and again, the answer is that we just don't know. The evidence of the work on the wall though: stylization, figuration, abstraction, painting (tone), drawing (line) – it’s all there. What seems remarkable to me is what isn't there: that in the gallery of primitivism in these examples there are no childlike scribblings, stickmen or random daubs. Though I enjoy the ego-less simplicity in that sort of imagery, this cave art is sophisticated and relatively refined. Most impressively, whatever the merits of primitivism vs. sophistication, it is just bloody marvellous that the earliest paintings ever found aren’t a load of crap – must have been a relief to all.

I enjoyed the various interview segments too and Herzog’s own deadpan narration. The interviewed experts, intellectual specialists all (nearly all) are not po-faced (I wondered what the film would have been like if they’d made this momentous discovery in Yorkshire), and halfway in it takes a comedic turn, with progressively more eccentric takes on analysing these cave paintings. The master-perfumer–cum-cavity-sniffer (the aroma is attenuated don’t you know), and the experimental archaeologist-cum-eskimo-flautist-novelty-act. Through them the film cleverly acknowledges how art, archaeology, history, cinema (culture!) centre on interpretation and individual response – the isolated personal finite meaning of an artefact (whether a product of cameras, eye and hand) is intangible, how the impulse to explore and invest meaning in the world must be close to the meaning of humanness. These all seem to add up to "how little we really know, how much to marvel at”. ...er, I hope that didn't sound Creationist at all...

I like a fanciful metaphor in a philosophical summation as much as the next man (in fact, quite a bit more than the next man I reckon), and Herzog pulls out a beaut in asking the question in reference to the mirror of prehistory provided by these cave finds, that was on nobody’s lips exactly: wondering whether we are like mutant albino crocodiles dreaming our imaginary reflections in that cave… Nice one Werner!

We don’t know what the paleolithic artists intended or what was in their mind when they painted these images (‘Did they cry at night?’ Herzog wonders) – but that gap in knowledge encourages us to pour our own thoughts and theories, dreams and wonder into them. That’s humanness and probably mutant-albino-crocodile-ness too for that matter.

Watching the detectives (1971-1981)

Klute (1971)

The Long Goodbye (1973)

The Conversation (1974)

Chinatown (1974)

Night Moves (1975)

Cutter's Way (1981)

A film season (on the DVD player, not at an art-house cinema), some of my favourite films fit together really rather well. All produced over a decade in which American film, having asserted an artistic, challenging sensibility since the late 1960s with some daring, uncategorisable, personal films from awkward cinephiles picking up the new wave attitudes of European filmmakers, has one last hurrah before being swallowed up by the new-New Hollywood choppers of Jaws and Star Wars. Directed by creative young(ish) directors who emerged in the 1960s (Altman, Coppolla, Penn) and ex-pat Europeans(Polanski, Passer), these are American genre movies - detective thrillers. They all hark back to film noir and earlier detective fiction (one is period set, the others contemporary). Most of the components of those earlier fictions are intact in these films, but in tone they are definitely products of their own time rather than pastiche.

So Noir, and yet so far

Film noir is characterised by a shadow obssessed visual style and a tone of threat and suspicion. Characters find themselves trapped in an uncaring world. Though a sense of hopelessness and doom is common to noir, generally the classical noir and detective films ultimately reward the virtuous and punish the evil, studio movies of the 1940s and 1950s obliged by Hollywood's production code to adhere to upstanding moralistic conventions, even if such outcomes can appear rather arbitrary and out of keeping with the general mood of the films. The 1970s noirish iterations, freed from a moralising production code, allow the bleakness to bleed through to the bitter end. Endings that follow the internal narrative logic of these films can end full of doubt, with no sense of resolution with threads ragged, suspended.

Urban paranoia, breakdown of authority and official responsibility, moral failure of institutions: corrupt power structures, callous capitalism - all the fun things! that run through noir are in the 1970s emphasised with renewed lack of faith in the correctability of tricky situations. In the later films justice isn’t served, not even natural justice: everyone ends up a loser.

David Thomson's Suspects is a book that connects characters from the classic film noir period with the later noiresque thrillers, a network of family and acquaintance, business dealings and changes of identity that intriguingly centre around one George Bailey of Bedford Falls. Harry Moseby (Night Moves), Mo Cutter (Cutter's Way) and Travis Bickle are revealed as long-lost Baileys. Thomson creates a continuity across these films (through a meta-fictional web) spanning 50 years of American cinema, and it is notable how the later films though bleaker and artier, more given to the actuality of psychological collapse, irresolution and ambiguity, an inability to put the pieces together again, do not actually transgress the fundamental rules of the genre.

The drive in detective fiction is to find out. The desire to know, and in darker works the disavowal of that which you ultimately find out. The classical mode: finding out means solving a crime, bringing the perpetrators to justice. The later mode: finding out comes too late to save the day and involves discovery of something you didn't want to know. Klute perhaps allows a more classical resolution, but its unsettling tone leaves more doubt than satisfaction at the end - do Klute and Bree really have a chance together? Self-knowledge and its corrolary, despair mark out these later films.

Chinatown's earlier setting plays out the loss of innocence, the seeds of America's moral decline. More traditional detective films made in this period Farewell, My Lovely (Chandler revisted again), and The Drowning Pool have their existential angst cranked up too.

I'm no historian but parallels with the USA's sense of itself post World War (directly into the Cold War), and the 1960s damage to the American psyche, must be influential in the tone of Hollywood's darker output of these periods. There was a bruised romantic world-weariness to noir, America edgy rather than triumphal after World Wars. It's a different dis-United State of America in the 1970s, its confidence in itself shot, ragged and tired, riven with self-doubt and division. Internally, assassinations, polarised over civil rights, political intrigue and corruption, vulnerable to oil import crises and rising unemployment; externally, the dispiriting generational drag of conflict in South East Asia, the continuing Cold War, wounded, waning in power and reputation, in Empire shock, overseen by a distrustful, paranoid president heading towards impeachment. The situations and characters of these films take their lead from the social mood. Cynicism, bitterness and indifference are the prevailing and appropriate responses to this atmosphere.

In addition to the stock plot components: the false friend, the red herring, the ulterior motive, the femme fatale, the wisecracking hero, there is the dialogue. Earlier noir was in love with its hard-boiled repartee. In the later films, this ping-pong talk comes off as elliptical and abstract, as if the characters know that words are meaningless, their hearts aren't in it, it's a reflex. It seems in these films, communication is murkier, connections are missed, coming together is impossible. In the case of The Long Goodbye, Chandler's trademark tough-guy act gets subverted and celebrated at the same time through Gould's mumbly riffing whether in the police interrogation room or the cat-food aisle of the 7-11.

In style there is a new wave influence to the films - jumpcuts, no establishing shots, naturalistic lighting, diegetic soundtracks, and in another break from classical noir, shot in colour. Not only colour, but much of the action of these later films occurs in the open air and Californian or Floridian sunshine, as if to say bad things don't just happen in the dark, it's all around you and being out in the open is no hiding place (and that there's plenty of fog and shadow on the inside). The use of telephoto lenses and other non-standard lenses adds to the disconnect, disorientation and discontinuity (lots of disses). For the viewer this means difficulty in placing the leads in a confused picture, a sensation shared by the characters who seem like they can't get a grip on where they are in relation to the space they're in and other people. The opposite effect to the convention of classic Hollywood eye-level medium-close two-shots. These shots also emphasise the sense of observing and being observed, but with the difficulty of contextualising what you're seeing. Early noir used shadow and camera angle to achieve an effect of pitting the characters against dark destiny, so it is an interesting comparison to see how the development of a surveillance-culture has given later filmmakers a tool to represent disorientation. The Conversation, Klute, Night Moves all heavily feature recordings, audio and video, answerphone messages, voices from the grave.

A feature of these films is how the female characters are subtler than their archetypes, the femme fatale predecessors from film noir are powerful but here they tend to be well drawn complex people from a recognisable world with all too recognisable emotional baggage, life-toughened, vulnerable, operating through depression and half-masked desperation - Evelyn Mulwray-Cross in Chinatown, Mo Cutter, Bree Daniels, Paula in Night Moves. In Cutter’s Way, Mo (Lisa Eichorn) is alcoholic, lost, bruised, numbed. Bree in Klute, genuinely menaced, but tough-fragile, an actress; is brittle victim a role, is self-destructive survivor?

Eye Eye

The detectives here are anachronisms in an increasingly amoral indifferent world. The knight errant of Philip Marlowe or Sam Spade is a constant reference for these detectives, and however much they try and follow the same principles, they can't live up to it, situations unravel, their grip on the situation is useless, intangible, the big picture eludes them. They are liable to distraction or the old trope of deception - duped by a femme fatale. In darkest noir the leads are trapped by the human condition. In the 1970s films too even their effectiveness in decoding the plot has deteriorated: lost and alone, their confidence is shot, instincts distrusted and unfounded.

The physical beatings taken by Marlowe are translated into damage with a psychological edge - Gitte's slit nose, the pre-dated trauma and emptiness in Cutter and Bone, and Moseby's closedness in Night Moves. In post-Kennedy America, wounded by Vietnam, the detectives seem withdrawn, almost in a daze, (the big picture eluding them is not new) tranced out by the gloomsteep in the human condition, often less a man of action as a man of inertia. Though a variety of types played by the pantheon of 1970s male leads - Gould, hip (stoned?), Sutherland withdrawn, Hackman two degrees of slippery-abrasive, - they are all forced to face up to their own naivety and half-hidden idealism, the broadly ethical, well-intentioned behaviour of the detectives at the mercy of the unethical toxic monoliths.

The role of the private eye is to observe and work things out, but here they can't see it, they look, can't work things out til it's too late, heroic interventions are mistimed, badly handled. Moseby in Night Moves plays an old chess game over and over where the beautiful endgame he admires wasn't seen at the time, the player left to worry at it after the event ("He didn't see it. He played something else, and he lost."). The un-detectives are left holding a shot woman, bleeding in a boat circling, just circling, left blowing a sax in a torn up apartment, or impotently pointing a gun at someone who has already defeated you and laid waste to your principles - why pull the trigger? why not pull the trigger? These detectives are not destined to come back for more, to pull another adventure from their casebooks; these films are the cases that knock the stuffing out of them, shatter them, tip them into breakdown or retreat. There is no triumph, just despair. Bleak. Nicholson's depressed character in The Passenger another (artier and challenging) version of this, sleepwalking into a change of identity and a gun-running plot; loss of self and loss of narrative grip.

Nixonland

Paranoia became part of the mainstream of American politics in the 1960s, suspicion of government becoming the default position of left and right - the acceptance that governments, presidents and corporations lie to the consumer/citizen. Secrecy, disillusionment (the Watergate scandal broke in 1972), abuse of power, the country polarised and disunited. The sinking feeling captured in these films made under the presidencies of Nixon, Ford and the failed promised of Carter - the Iranian hostage crisis seen as another marker in US power-failure. The overtly politically paranoid thriller of conspiracy spins out of a similar reaction to the corrupted role of the US – Pakula, following Klute, picks up the political paranoid vibe further with The Parallax View, All the President’s Men. Along with The Manchurian Candidate, (earlier than the rest), Three Days of the Condor, and plenty since, these films though expand the narrative to big conspiracy theory territory, political assassination, global corporate power games. The detective films are low-key, personal, infused with a sadness and sense of loss (American Paradise lost?) , believable people let down by the world, overmatched and unprepared by the situation, but not at the centre of a vast malevolent network of global control. They are more resonant films it seems to me, because of this sense of scale, proportionality. Intimate and concentrated in their paranoia they are not so easy to dismiss as dystopian fantasy. The same reason that Edge of Darkness (the original BBC series 1985) works so well: its changes of pace, its soundtrack, casting and characterisation, wilful transgressions too – Craven’s conversations with his dead daughter, the tangible grief in sniffing and kissing her vibrator - are natural and intimately observed. The wider plot of crime, secrecy and protection afforded to corporations and their nuclear energy and defence contracts, fits around the central character’s need to discover more about his daughter.

Seen as slices of life in this unbrave new world, they highlight the bigger picture, erosion of trust in government and justice, the sense of subjugation to corporations, at the mercy of inexorable capitalism that is above country, government, the law. There is no one man against all odds make or break moment, everyone and everything is already broken, whether they realise it yet or not. Noah Cross is too rich and entrenched to be subject to the law, but his control of state-wide water resources is wrapped up in his incestuous control of his daughter, granddaughter and daughter-granddaughter to the point where he’s essentially blithe to anyone’s efforts to try and save anyone or change anything for the better. J.J. Cord in Cutter's Way is another manifestation of this, imperturbable control over Santa Barbara, able to dismiss law or retribution with more (or less) than disdain. What may be smuggling plots, or insurance frauds, or grubby sex crimes, that spiral out of missing person investigations, pit the detective against richer more powerful people, but the sense of right and wrong spirals out too: something’s wrong, everything’s wrong, I’m wrong, the world is wrong.

Unaccountable, unsolvable; what's a clue and what's 'just' another grisly reminder of humanity's jarring disconnect? Everything is perhaps a clue to the crime of being human on this planet (original sin?) - the only solution: shut your eyes, close your ears and walk away ("It's Chinatown, Jake"). And don't hold out hope that cinema will save you either. Maybe the little beat up boat at the end of Night Moves, circling, is about to be swallowed by a blockbusting great white shark (or blown out of the water by the Death Star).